Poetyka Arystotelesa a współczesne teorie dramatu

  • Robert R. Chodkowski Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Wydział Nauk Humanistycznych
Słowa kluczowe: Arystoteles; Poetyka; opsis; współczesne teorie dramatu

Abstrakt

This paper seeks to prove that there are no grounds in the Poetics to ascribe to Aristotle the views identified with the literary theory of drama because he does not identify drama with a verbal work. On the contrary, the spectacular dimension of tragedy is for Aristotle one of the distinctive feature of tragedy vis-à-vis epos that is for the Stagirite, if we rely on our modern terms, only a literary work. Then the visual element (ὄψις or ὄψεως κόσμος) is not only very important for Aristotle, but it is even a necessary component of tragedy. Indeed there are some remarks in the Poetics that suggest tragedy may exist without ὄψις, but this is only regarded as a hypothetical situation, analogical to the one when he argues that tragedy may exist without characters. In fact, however, both ὄψις and characters are regarded by Aristotle as necessary components of tragedy. He makes his considerations assuming both components. All the time then he treats tragedy not as a text, but as a theatrical work in which mimesis can be conducting by the “acting persons” (πράττοντες). They are understood not as literary figures, but as stage embodiments of the heroes whose psychophysical ontic paradigms are actors.

Bibliografia

Aristotelis de arte poetica liber, recognovit brevique adnotatione critica instruxit R. Kassel, Oxonii 1982 (=1965). Bibliotheca Oxoniensis.

Arystoteles: Poetyka, przeł. i oprac. H. Podbielski, Wrocław 1983. Biblioteka Narodowa.

Ciechowicz J.: Było przyjemnie, [w:] Świat jako spektakl. Irenie Sławińskiej na dziewięćdziesiąte urodziny, red. W. Kaczmarek, Lublin 2003, s. 182-193.

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Sławińska I.: Struktura dzieła teatralnego, [w:] Problemy teorii literatury, t. 1, Wrocław 1987, s. 243-261.

Taplin O.: The Stagecraft of Aeschylus, Oxford 1977.

Opublikowane
2019-10-04
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