Badania nad relacją religia−literatura w Stanach Zjednoczonych

Józef Japola

Józef Japola Katolicki Uniwersytet Lubelski

Abstrakt

Vernon Ruland, a historian of religious-literary criticism, intends to redefine goals, major issues, and the criteria of the criticism. Instead of ‟proud separate autonomies” of the involved literary critics and theologians he expects: religious-literary critics. Such an interdisciplinary exchange tempts some exaggerations (moments of self-transference are recognized only in the most specific obvious religious examples or − on the contrary − begin to appear everywhere; immature theological criticism treats ‟religious” any literary text of some depth), opens a question of conceiving − restrictive or comprehensive − the notions of religious values and religion (important obstacle in drawing up a bibliography of the criticism). Ruland searches for a comprehensive religious literary ideal and shows as it is achieved implicitly by the most divergent critics (Nathan Scott, Amos Wilder, R. W. B. Lewis, J. Hillis Miller, C. S. Lewis, W. H. Auden) and in the best works (‟a canon of standard works” opens Mimesis by Auerbach).

Bibliografia

Allport Gordon: The Individual and His Religion: A Psychological Interpretation. New York 1950.
Barth Karl: Evangelical Theology: An Introduction. Translated by Grover Foley. New York 1963.
Batson Beatrice: A Reader's Guide to Religious Literature. Chicago 1968.
Battenhouse Roy: Shakespearean Tragedy Its Art and Its Christian Premises. Bloomington, Ind. 1969.
Buckley Vincent: Poetry and the Sacred. London 1968.
Detweiler Robert: Four Spiritual Crises in Mid-Century American Fiction. Gainesville, Fla. 1964.
Dewey John: A Common Faith. New Haven, Conn. 1934.
Friedman Maurice: Problematic Rebel: An Image of Modern Man. New York 1963.
Fromm Erich: Psychoanalysis and Religion. New York 1967.
Fuller Edmund: Man in Modern Fiction: Some Minority Opinions on Contemporary American Writing. New York 1958.
Gliksberg Charles: Literature and Religion: A Study in Conflict. Dallas 1960.
Gliksberg Charles: Tragic Vision in Twentieth-Century Literature. Carbondale, Ill. 1963.
Hartt Julian: The Lost Image of Man. Baton Rouge, La. 1963.
Hartt Julian: A Christian Critique of American Culture: An Essay in Practical Theology. New York 1967.
Jarrett-Kerr Martin C. R.: Studies in Literature and Belief. New York 1954.
Lewis C. S.: A Preface to Paradise Lost. New York 1942.
Lewis C. S.: The Allegory of Love: A Study in Medieval Tradition. New York 1936.
Lewis R. W. B.: The American Adam: Innocence, Tragedy, and Tradition in the Nineteenth Century. Chicago 1955.
Lewis R. W. B.: The Picaresque Saint: Representative Figures in Contemporary Fiction. Philadelphia 1959.
Martz Louis: The Poetry of Meditation: A Study in, English Religious Literature of the Seventeenth Century. New Haven. Conn. 1954.
Miller J. Hillis: Literature and Religion, [w:] Relations of Literary Study: Essays on Interdisciplinary Contributions, ed. by James Thorpe. New York 1967.
Miller J. Hillis: Poets of Reality: Six Twentieth Century Writers. New York 1965.
Miller J. Hillis: The Disappearance of God: Five Nineteenth-Century Writers. Cambridge, Mass 1963.
Miller J. Hillis: Thomas Hardy: Distance and Desire. Cambridge, Mass 1970.
Moeller Charles: Man and Salvation in Literature. Transl. by Charles Quinn. Notre Dame, Ind. 1970.
Moseley Edwin: Pseudonyms of Christ in the Modern Fiction. New York 1962.
Mueller William: The Prophetic Voice in the Modern Fiction. New York 1959.
Niebuhr H. Richard: Christ and Culture. New York 1956.
Niebuhr Reinhold: The Children of Light and Children of Darkness: A Vindication of Democracy and a Critique of its Traditional Defense. New York 1944.
Ross Malcolm: Poetry and Dogma: The Transfiguration of Eucharistic Symbols in Seventeenth Century English Poetry. New York 1954.
Rougemont Denis de: Love in the Western World. Tranl. by Montgomery Belgion. 2nd ed. New York 1956.
Ruland Vernon S. J.: Horizons of Criticism. An Assessment of Religious-Literary Options. Chicago 1975.
Scott Nathan jr.: Negative Capability: Studies in the New Literature and the Religious Situation. New Haven, Conn. 1969.
Scott Nathan jr.: The Broken Center: Studies in the Theological Horizon of Modern Literature. New Haven, Conn. 1966.
Van De r Leeuw Gerardus: Sacred and Profane Beauty: The Holy in Art. Transl. by David Green. New York 1963.
Wilder Amos: Modern Poetry and the Christian Tradition: A Study in the Relation of Christianity to Culture. New York 1952.
Wilder Amos: The New Voice: Religion Literature, Hermeneutics. New York 1969.
Wilder Amos: Theology and Modern Literature. New York 1958.
Williams Charles: The Figure of Beatrice: A Study in Dante. London 1943.