Existence as the Question of Faith: Tillich's Existential Reorientation of the Arguments for God's Existence
Abstract
Through a close reading of Paul Tillich this article argues that the human being asks questions because its existence is a question, pensive concern with the meaning of its own being. A chief task, then, is to explicate the impossibility of absolute despair and absolute apathy. Even despair and doubt witness to a concern with meaning insofar as it mourns its absence. In this respect, every person has a `god,' namely something regarded as holy, something concerning the individual ultimately or, in Tillich's terms, an object of ultimate concern. Even the atheist who dedicates her life to refuting belief in God testifies to this as her ultimate concern. Ultimate concern is thus Tillich's definition of faith: subjection to the holy. The author convincingly shows that faith, the question of and ultimate concern with the holy, is the primary phenomenon constituting human existence as a human person. Faith is the condition of personhood.
References
Camus, Albert. “The Riddle”. Atlantic Monthly. June, 1963.
Collingwood, Robin G. (Ed). Rex Martin. An Essay on Metaphysics. Oxford: Clarendon Press, 1998.
Hartshorne, Charles. “Tillich's Doctrine of God.” In: The Theology of Paul Tillich. Eds. C. Kegley and R. Bretall. New York: Macmillan, 1952.
Heidegger, Martin. Being and Time. Trans. Joan Stambaugh. Albany: State University of New York Press, 2010.
Heidegger, Martin. Identity and Difference. Trans. Joan Stambaugh. New York: Harper & Row, 1969.
MacQuarrie, John. “How is Theology Possible?” In: The Honest to God Debate. Eds. D. Edwards, and J.A.T. Robinson. London: SCM, 1963.
Marcel, Gabriel. Creative Fidelity. Trans. R. Rosthal. New York: Noonday, 1964.
Ogden, Schubert M. The Reality of God and other essays. New York: Harper and Row, 1977.
Robinson, John A.T. “The Debate Continues.” In: The Honest to God Debate. Eds. D. Edwards, and J.A.T. Robinson. London: SCM, 1963.
Sartre, Jean Paul. Being and Nothingness. Trans. H. Barnes. New York: Washington Square Press, 1992.
Schelling, Friedrich W.J. System of Transcendental Idealism. Trans. P. Heath. Charlottesville: University Press of Virginia, 1978.
Thomas, John H. Tillich. London: Continuum, 2000.
Thompson, Ian E. Being and Meaning: Paul Tillich's theory of meaning, truth and logic. Edinburgh: Edinburgh University Press, 1981.
Tillich, Paul. Biblical Religion and the Search for Ultimate Reality. Chicago: The University of Chicago Press, 1955.
Tillich, Paul. The Dynamics of Faith. New York: Harper & Row, Publishers, 1957.
Tillich, Paul. “The God Above God.” The Listener 66 (1961): 169-172.
Tillich, Paul. A History of Christian Thought. New York: Harper & Row, 1968.
Tillich, Paul. Morality and Beyond. New York: S.N., 1963.
Tillich, Paul. “Reply to Interpretation and Criticism.” In: The Theology of Paul Tillich. Eds. C. Kegley and R. Bretall. New York: Macmillan, 1952.
Tillich, Paul. Systematic Theology. Vol. I. Chicago: The University of Chicago Press, 1951.
Tillich, Paul. The System of the Sciences According to Objects and Method. Trans. P. Wiebe. Lewisburg: Bucknell University Press, 1981.
Tillich, Paul. “Two Types of Philosophy of Religion.” Union Seminary Quarterly Review 1946: (May), 3-13.
Wittgenstein, Ludwig. Tractatus Logico Philosophocus. London: Routledge, 1974.
Copyright (c) 2017 Roczniki Teologiczne
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.