Complementary Paradigms in Cultural Anthropology
Abstract
Two of the competing ways of knowing in cultural anthropology are the paradigms of interpretation as presented in the work of Clifford Geertz and the scientific model as represented by Roy Rappaport. This article studies the similarities between the two paradigms in anthropology by comparing mythical and scientific ways of interpreting the cosmos with the interpretative and scientific ways of interpreting ways of knowing in anthropology. To this purpose I have selected one version of a creation myth, the Kaypulaquena myth of the Yucuna Indians from the Amazon and one scientific model of interpreting the universe, the Big Bang Theory. The problem I address is how myth and science approach the world. The study focuses on similarities between the Yucuna mythical way of interpreting the world and the Big Bang Theory way of approaching the cosmos. My assumption is that in both paradigms there are similarities in the use of epistemological assumptions and metaphors.
References
Akoun, Andre. “A Conversation with Claude Levi-Strauss.” Psychology Today, 5 (May 1972): 37–39, 74–82.
Anderson, J. N. “Ecological Anthropology and Anthropological Ecology.” In Handbook of Social and Cultural Anthropology, edited by John J. Honigmann, 95–131. Chicago: Rand McNally, 1973.
Basso, Ellen B. A Musical View of the Universe: Kalapalo Myth and Ritual Performance. Philadelphia: University of Pennsylvania Press, 1985.
Basso, Keith, and Henry Selby. Meaning in Anthropology. University of New Mexico Press, 1976.
Berlin, Brent, and Paul Kay. Basic Color Terms. Their Universality and Evolution. Berkeley: University of California Press, 1969.
Cornell, James. Bubbles, Voids, and Bumps in Time: The New Cosmology. Cambridge, Cambridge University Press, 1989.
D’Andrade, Roy. Development of Cognitive Anthropology. Cambridge: Cambridge University Press, 1995.
D’Andrade, Roy. “The Scientific World Views and the Covering Law Model.” In Metatheory in Social Science, edited by Donald W. Fiske and Richard A. Shweder, 19–41. Chicago: Chicago University Press, 1986.
Drummond, Lee. “The Logic of Things That Just Happen.” Anthropology Newsletter 36, November (1995): 1–4.
Feyerbend, Paul. Problem of Empiricism. New York: Cambridge University Press, 1981.
Gane, Mike. Auguste Comte. London: Routledge, 2006.
Geertz, Clifford. The Interpretation of Cultures. New York: Basic Books, 1973.
Geertz, Clifford. Local Knowledge. Further Essays in Interpretative Anthropology. New York: Basic Books, 1983.
Geurts, J.P.M., A.W.M. Meijers, and J. van Brakel. “Operational Identity of Meaning. Metaphors and Religious Discourse.” Communication and Cognition 22, no. 1 (1989): 39–110.
Goldstein, L.J. “The Phenomenological and Naturalistic Approaches to the Social.” In Theory in Anthropology, edited by David Kaplan, 97–104. Chicago: University of Chicago Press, 1968.
Goodman, Nelson. Problems and Projects. New York: Bobs Merrill, 1972.
Hammel, Eugene. “Science a Humanism in Anthropology: A View from Balkan Pit.” Anthropological Newsletter 36, no. 7 (1995): 49–52.
Harris, Marvin. Cultural Materialism. The Struggle for Science of Culture. New York: Random House, 1979.
Harris, Marvin. Culture, People, Nature: An Introduction to General Anthropology. New York: Crowell, 1975.
Harris, Marvin. “Monistic Determinism: Anti-Service.” Journal of Anthropological Research 42, no. 3 (Autumn 1986): 365–72.
Hiebert, Paul. Transforming Worldviews: An Anthropological Understanding How People Change. Grand Rapids, MI: Baker Academic, 2008.
Kaplan, Abraham. The Conduct of Inquiry. San Francisco: Chandler Publishing, 1964.
Kuhn, Thomas. The Structure of Scientific Revolution. Chicago: Chicago University Press, 1970.
Lenzer, Gertrud. Auguste Comte and Positivism. The Essential Writings. Chicago: University of Chicago Press, 1975.
Levi-Strauss, Claude. Structural Anthropology. Vol. 1. New York: Basic Books, 1963.
Levi-Strauss, Claude. The Raw and Cooked. New York: Harper and Row, 1969.
Levi-Strauss, Claude. From Ashes to Honey. Vol. 3. New York: Harper and Row, 1973.
Orlove, Benjamin. “Ecological Anthropology.” In Annual Review of Anthropology 9 (1980): 235–73.
MacCormac, Earl. Metaphor and Myth in Science and Religion. Durham, NC: Duke University Press, 1976.
Mich, Tadeusz. “Yurupari Complex. Yurupari Myth.” Anthropos 90 (1995): 487–96.
Morgan, Lewis H. Ancient Society. Cambridge: Harvard University Press, 1964.
Morris, Richard. Cosmic Question: Galactic Halo, Cold Dark Matter, and the End of Time. New York: Wiley, 1993.
Nagel, Ernest. The Structure of Science. Problems in the Logic of Scientific Explanation. Abington: Routledge & Kegan Paul, 1971.
Pickering, Mary. Auguste Comte. An Intellectual Biography. Vol. 1. Cambridge: Cambridge University Press, 1993.
Parker, Barry. The Vindication of the Big Bang. Breakthroughs and Barriers. New York: Plenum Press, 1993.
Peacock, James. “Claiming Common Ground.” Anthropology Newsletter 36, no. 4 (1995): 1–3.
Popper, Karl. Conjectures and Refutation. The Growth of Scientific Knowledge. New York: Basic Books, 1962.
Quine, Willard Van Orman. Pursuit of Truth. Cambridge, MA: Harvard University Press, 1990.
Rappaport, Roy. Pigs for the Ancestors: Ritual in the Ecology of the New Guinea People. Connecticut: Yale University Press, 1974.
Rickman, H.P. “Science and Hermeneutics.” Philosophy of Social Sciences 20, no. 3 (1990): 295–316.
Roberts, Bruce, “Competing Paradigms and Hungry Hippos: The Search for the Elusive Marble of Truth in Anthropological Theory.” Presented at the invited session “Teaching the History of Anthropological Theory: Strategies for Success.” American Anthropological Association 94th Annual Meeting. Washington, DC, November 16, 1995.
Shibles, Waren. An Analysis of Metaphor in the Light of M. Urban’s Theories. Paris: The Hague, 1971.
Silk, Joseph. The Big Bang. The Creation and Evolution of the Universe. Rev. ed. New York: Freeman and Company, 1995.
Steward, Julian. “Culture Areas of the Tropical Forest.” In Handbook of South American Indians, edited by Julian Steward, 3:883–99. Washington, DC: Smithsonian Institution, 1946.
Turner, Victor. The Forest of Symbols. Aspects of Ndembu Ritual. Ithaca, NY–London: Cornell University Press, 1989.
Tylor, Edward. Primitive Culture. New York: Putnam’s Sons, 1871.
White, Leslie. The Science of Culture. New York: Grove Press, 1949.
Copyright (c) 2022 Roczniki Teologiczne
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.