The Theology of Hiddenness: J. L. Schellenberg, Divine Hiddenness, and the Role of Theology

Marek Dobrzeniecki; Derek King

doi:10.18290/rf21693-7

Marek Dobrzeniecki Akademia Katolicka w Warszawie, Collegium Joanneum, Polska https://orcid.org/0000-0002-1992-3222
Derek King University of St Andrews, USA https://orcid.org/0000-0002-3381-2799

DOI: https://doi.org/10.18290/rf21693-7

Słowa kluczowe: Boże ukrycie, argument z ukrycia, wcielenie, Kościół, grzech pierworodny, strategia dostosowawcza

Abstrakt

Boże ukrycie i rola teologii

Artykuł zgłębia ideę Pascala, zgodnie z którą nauczanie Kościoła zakłada ukrycie Boga, a zatem nie ma nic dziwnego w fakcie występowania niewiary bez oporu. Aby to pokazać, artykuł przywołuje doktryny Wcielenia, Kościoła jako Ciała Chrystusa i grzechu pierworodnego. Pierwsza wskazuje, że może istnieć większa niż niewiara przeszkoda w tworzeniu więzi międzyludzkich z Bogiem, a mianowicie ontologiczna przepaść między Nim a osobami ludzkimi. Przyjęcie natury ludzkiej przez Syna Bożego może być postrzegane jako lekarstwo na ten problem. Doktryna o Kościele ukazuje go jako cel sam w sobie, z kolei aby Kościół miał sens, musi istnieć niewiara na świecie. Wreszcie dogmat o grzechu pierworodnym pokazuje, że kategoria całkowicie nieopornej niewiary jest pusta. Artykuł odnosi się również do „strategii dostosowawczej” Schellenberga z perspektywy teologii chrześcijańskiej, a w ostatniej części bada, jaki powinien być wpływ faktu ukrytości na teologiczne ujęcie Bożego Objawienia.

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