Advaitavedānta – pogląd Maṇḍany

Paweł Sajdek

Paweł Sajdek Katolicki Uniwersytet Lubelski Jana Pawła II, Wydział Filozofii

Słowa kluczowe: filozofia indyjska, advaitavedānta, vyākarana, Maṇḍana Miśra

Abstrakt

In the past centuries Maṇḍana Miśra was regarded as the most prominent figure of the advaita school of philosophy, to the extent that the whole system of advaita was frequently described by his name as ‘maṇḍana-matam’ (‘the view of Maṇḍana’). Nowadays advaita is almost exclusively associated, if not identified, with the name of Maṇḍana’s contemporary Śaṅkara. Both thinkers philosophizing along advaita lines, their views on the ultimate being, the highest bliss, ignorance etc. were substantially different. The present paper is intended as a bird’s eye view on the whole of Maṇḍana’s legacy, including his Sphoṭasiddhi, being his contribution to the grammatical tradition of Bhartṛhari. It is also aimed at finding the reason why in the hierarchy of eminent advaita thinkers Maṇḍana was eventually supplanted by Śaṅkara and his œuvre unacknowledged.

Biogram autora

Paweł Sajdek, Katolicki Uniwersytet Lubelski Jana Pawła II, Wydział Filozofii

Dr Paweł Sajdek – Katedra Historii Filozofii Starożytnej i Średniowiecznej na Wydziale Filozofii Katolickiego Uniwersytetu Lubelskiego Jana Pawła II

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